{"id":12111,"date":"2023-10-19T10:04:41","date_gmt":"2023-10-19T07:04:41","guid":{"rendered":"https:\/\/jppi.org.il\/?p=12111"},"modified":"2024-01-14T15:10:01","modified_gmt":"2024-01-14T13:10:01","slug":"10-7-as-jihad","status":"publish","type":"post","link":"https:\/\/jppi.org.il\/en\/10-7-as-jihad\/","title":{"rendered":"10\/7 as Jihad"},"content":{"rendered":"
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The events we’ve witnessed were not genuine expressions of solidarity with Palestinians; rather, they were celebrations of the demise of Jews, articulated with no apology. This is context.<\/span><\/h3>\n

Context matters, or so we have been reminded repeatedly over the past week. Advocates of this viewpoint stumble to contextualize the fatal incidents that transpired in Israel on October 7, when Hamas terrorists executed the deadliest massacre of Jews since the Holocaust. By now, most of us are familiar with the meek context behind the event \u2013 \u201coccupation,\u201d \u201cself-determination,\u201d \u201cresistance,\u201d \u201csiege\u201d. In November 2008, when Pakistani terrorists championing the liberation of Kashmir from Indian governance launched an attack on Mumbai, they dispersed across the city with specific targets in mind. Among them was the modest Chabad House, where they mercilessly took the lives of six individuals. The Chabad had nothing to do with the Indian government, or the Indian occupation of parts of Kashmir, nor the Israeli-Palestinian conflict. They too were killed because they were Jews. This is context.<\/p>\n

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But if the only context to the killings on Simchat Torah is the conflict between Gaza and Israel, then why are synagogues and Jewish schools around the world now compelled to implement heightened security measures, with many being forced to close?<\/span>\u00a0<\/span><\/p>\n<\/blockquote>\n

If the conflict between Israel and the Palestinians were solely the driving force behind the \u201cPro-Palestinian\u201d demonstrations that erupted globally, why did these demonstrations commence in the aftermath of Hamas\u2019 brutal massacre of Jews, even before Israel\u2019s response in Gaza?\u00a0<\/span><\/p>\n

Perhaps the answer lies in the cries from Palestinian protesters in Sydney, Australia, calling to \u201cgas the Jews,\u201d or once again, \u201ckill the Jews,\u201d echoing through the streets of Europe. Reflect on the \u201cHolocaust, 23\u201d graffiti defacing the walls of Cape Town, South Africa, in Sea Point, a predominantly Jewish neighborhood. What about the Star of David symbols spray-painted on the homes of Jewish individuals in Germany, serving as an ominous marker of a Jew\u2019s residence.\u00a0<\/span><\/p>\n

The events we\u2019ve witnessed were not genuine expressions of solidarity with Palestinians; rather, they were celebrations of the demise of Jews, articulated with no apology. This is context.<\/p>\n

Nevertheless, there are those of a certain ideological bent who endeavor to downplay these incidents. They shy away from confronting the disconcerting implications because acknowledging them means recognizing a fundamental contradiction in their worldview \u2013 the idea that the oppressed Palestinians, cast as the righteous victims, are capable of adopting the role of the oppressor. This is a reality that the intellectual elites cannot face, so they don\u2019t.\u00a0<\/span><\/p>\n

What of the prevailing sentiment among well-meaning rational thinkers who posit that this is a tragic affair resulting from the boiling over of frustration as part of a Palestinian effort to end the occupation in the West Bank and achieve self-determination. After all, these are rational goals and easily comprehensible. They are universal principles that resonate with the human desire for freedom and autonomy. Here too, there is no desire for reality to be faced.<\/p>\n

Ironically, it is the rational approach Israel took that also failed. For years, the strategy was to grant increased work permits to Gazans and enhance electricity and water supplies, in the hopes that Hamas would eventually abandon its stated goal to \u201cannihilate Israel\u201d. For years, Israel operated under a misconception of rationality. This is because there is nothing rational about religious fundamentalism. To understand the severe violence in southern Israel, one must recognize the profound religious dimension deeply rooted in Islam, which holds jihad as one of its pillars. Not all Muslims subscribe to this belief \u2014 in fact, most don\u2019t \u2014 but groups like Hamas, Iran, Hezbollah, and ISIS are religious militants who do.\u00a0<\/span><\/p>\n

In the minds of these jihadists, they see the world divided into two categories: Dar Al-Islam, which refers to lands ruled by a Muslim ruler where the Shari\u2019ah law is upheld, and Dar Al-Harb, which designates lands ruled by non-Muslims or where the Shari\u2019ah is not recognized as the governing law. The ultimate goal is to expand Dar Al-Islam across the world. This isn\u2019t just rhetoric for their followers; it is their fundamental policy, openly declared by Iran, Hezbollah, and Hamas. We simply need to read and understand their statements and actions to comprehend the full scope of their aims.<\/p>\n

Take it from the horse\u2019s mouth. The Hamas covenant states that: \u201cThe day the enemies usurp part of Moslem land, Jihad becomes the individual duty of every Moslem. In the face of the Jews\u2019 usurpation, it is compulsory that the banner of Jihad be raised.\u201d (Article 15). This is context.\u00a0<\/span><\/p>\n

\u201cThe Day of Judgment will not come about until Moslems fight Jews and kill them. Then, the Jews will hide behind rocks and trees, and the rocks and trees will cry out: \u2018O Moslem, there is a Jew hiding behind me, come and kill him.\u201d (Article 7). This too is context.<\/p>\n

In the midst of the first Israeli-Arab war, in August 1948, long before the occupation, Emil Ghoury, a member of the Arab Higher Committee\u2014the \u201cCabinet\u201d of the Palestinian Arab national movement\u2014proclaimed, \u201cwe must inculcate in the heart of every Arab hatred for the Jews,\u201d and urged the renewal of \u201cthe jihad against Israel.\u201d Historians of the 1948 conflict have often regarded the first Arab-Israeli war as a pivotal moment and turning point in a national struggle between two groups, the Jewish-Zionist and Palestinian-Arab collectives, vying for a territory known as the Land of Israel or Palestine. However, a thorough examination of the available documentation reveals an additional, and for some of the Arab participants, a predominant aspect of that war: its religious dimension. In light of the available records, it would appear that many of the Arab participants in the 1948 War saw the onslaught against the Yishuv\\Israel as a holy war \u2013 a war of Jihad against the Jews. This is context.\u00a0<\/span><\/p>\n

To anyone with even a rudimentary understanding of history, the Jews have faced oppressive and murderous treatment under Islam for centuries \u2013 just as they did in Europe.\u00a0\u00a0<\/span>In ancient times, antisemitism rested on religious themes that deemed the Jew a moral failure. The mere existence of Jews continuing to practice their belief implied a rejection of Christianity and Islam\u2019s \u201cnew, improved and enlightened\u201d belief systems. Hence, the Jew could not be viewed as a moral being choosing wisely between good and evil. At best, Jews could be tolerated as relics against progress and the pathway to heaven. At worst, their continued existence was intolerable and should come at a cost. This is context.<\/p>\n

The picture is of course incomplete, without acknowledging an official German record of the meeting between Adolf Hitler and the Grand Mufti of Jerusalem, Haj Amin al-Husseini, on November 28, 1941.<\/p>\n

The Arabs were Germany\u2019s natural friends, al-Husseini told the Nazi leader, \u201cbecause they had the same enemies \u2014 namely the Jews and the communists.\u201d The Mufti continued: \u201cThe Arabs could be more useful to Germany as allies than might be apparent at first glance, both for geographical reasons and because of the suffering inflicted upon them by the Jews.\u201d<\/p>\n

The Fuhrer replied that Germany\u2019s fundamental attitude on these questions, as the Mufti himself had already stated, was clear. \u201cGermany stood for an uncompromising war against the Jews. That naturally included active opposition to the Jewish national home in Palestine, which was nothing other than a center, in the form of a state, for the exercise of destructive influence by Jewish interests.\u201d\u00a0<\/span><\/p>\n

Take it from the horse\u2019s mouth. The Hamas covenant states that: \u201cThe enemies have been scheming for a long time\u2026.They stood behind the French Revolution, the Communist Revolution and most of the revolutions we hear about\u2026 With their money they formed secret organizations \u2013 such as the Freemasons, Rotary Clubs and the Lions \u2013 which are spreading around the world, in order to destroy societies. They were behind World War II, through which they made huge financial gains\u2026 There is no war going on anywhere without them having their finger in it.\u201d (Article 22) \u2013\u00a0\u00a0<\/span>All of this is context as well.<\/p>\n

\u201cThe HAMAS regards itself the spearhead and the vanguard of the circle of struggle against World Zionism\u2026 Islamic groups all over the Arab world should also do the same, since they are best equipped for their future role in the fight against the warmongering Jews.\u201d (Article 32) \u2013 this is context.<\/p>\n

The merging of these historical realities is what we saw unfolding on 7.10. The historical reality of European antisemitism and the historical reality of Islamic antisemitism. Both in rhetoric and in massacre. A war of Jihad against the Jews and a form of Nazism that seeped into the Islamic world in the 1930s and 40s. Hamas is a direct link and continuation of these two destructive forces. Context.<\/p>\n

Samuel Hyde<\/b>\u00a0is a writer and political researcher.\u00a0\u00a0<\/span>He works at the Jewish People Policy Institute based in Jerusalem.<\/em><\/p>\n

Published by the Jewish Journal<\/strong><\/p>\n<\/div>\n<\/div>\n\n","protected":false},"excerpt":{"rendered":"","protected":false},"author":3,"featured_media":11962,"comment_status":"closed","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"_acf_changed":false,"om_disable_all_campaigns":false,"inline_featured_image":false,"_monsterinsights_skip_tracking":false,"_monsterinsights_sitenote_active":false,"_monsterinsights_sitenote_note":"","_monsterinsights_sitenote_category":0,"footnotes":""},"tags":[380,377,389],"class_list":["post-12111","post","type-post","status-publish","format-standard","has-post-thumbnail","hentry","tag-gaza-war","tag-hamas","tag-swords-of-iron","topics-swords-of-iron","library-op-ed","library-publications"],"acf":[],"aioseo_notices":[],"_links":{"self":[{"href":"https:\/\/jppi.org.il\/en\/wp-json\/wp\/v2\/posts\/12111","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/jppi.org.il\/en\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/jppi.org.il\/en\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/jppi.org.il\/en\/wp-json\/wp\/v2\/users\/3"}],"replies":[{"embeddable":true,"href":"https:\/\/jppi.org.il\/en\/wp-json\/wp\/v2\/comments?post=12111"}],"version-history":[{"count":2,"href":"https:\/\/jppi.org.il\/en\/wp-json\/wp\/v2\/posts\/12111\/revisions"}],"predecessor-version":[{"id":12989,"href":"https:\/\/jppi.org.il\/en\/wp-json\/wp\/v2\/posts\/12111\/revisions\/12989"}],"wp:featuredmedia":[{"embeddable":true,"href":"https:\/\/jppi.org.il\/en\/wp-json\/wp\/v2\/media\/11962"}],"wp:attachment":[{"href":"https:\/\/jppi.org.il\/en\/wp-json\/wp\/v2\/media?parent=12111"}],"wp:term":[{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/jppi.org.il\/en\/wp-json\/wp\/v2\/tags?post=12111"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}